From Agriculture to Corporate Presence: Celebrating Malaysia’s Foremost Graduate School of Management

From Agriculture to Corporate Presence: Celebrating Malaysia’s Foremost Graduate School of Management By Prof. ArfahSalleh, Dean Graduate School of Management, UPM

Embracing Human Governance

Take for example the subprime mortgage crisis which has led to the present credit crunch. It exists because there is need for prudence and control amidst a general climate of scepticism.

Leadership with a Difference

Leadership with a Difference By Arfah Salleh, Professor of Human Governance, Dean of the Graduate School of Management Universiti Putra Malaysia

Human Governance: To thy own self be true…

In his play “Hamlet”, as in his other plays, Shakespeare interjects his wise pronouncements on living a proper life. "To thine own self be true" is one of his kernels of wisdom. It comes from the character in “Hamlet” – Polonius.

GRADUATE SCHOOL OF MANAGEMENT

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Showing posts with label HUMAN GOVERNANCE. Show all posts
Showing posts with label HUMAN GOVERNANCE. Show all posts

Wednesday, 25 January 2012

A New Year Beckons!

A New Year Beckons!

Prof. Arfah Salleh
Dean, Graduate School of Management
UPM


Happy New Year! Despite the challenges, we did well last year.  Both the MBA and Ph.D. programmes saw a marked increase in student intake.   This has been as much due to the hard work of the faculty and staff as it is of the students who have spread the reputation of GSM   through their academic excellence. 

The quality of teaching, consulting and research has improved demonstrably.  We have brought industry experience into the classroom by opening our faculty to industry professionals.  With an energetic faculty, our efforts at greater autonomy, through the establishment of the Putra Business School, and at securing AACSB accreditation have gathered even greater momentum.  It is important that we accelerate this momentum to make these initiatives a reality this year.

I take this opportunity to express my heartfelt thanks to my faculty, staff, students, alumni, captains of industry and friends who are contributing to the development of the School as the premier business school in the country.  

Each new year comes with great expectations.  We need to maintain our status as the premier business school in the country. We need to continue to be relevant to the industry through our research and consultancy.  We want to make sure that our students understand the needs of the local industry and community as well as that of the global business. Only in that way can we maintain our relevance and purpose as a business school. 

As such, this year, the School has modified its course offerings to inject greater industry experience in classrooms.  Industry experts will be invited to expose students beyond the text books to the real world out there. 

However, such exposure will not compromise the student-based learning which will remain the mainstay of the pedagogy of this School.  Students will have to take responsibility for their learning and growth with the coaching and counsel of the faculty.

Our guiding philosophy of human governance will continue to be the bedrock of all our efforts in teaching and reaching out to the industry and community.   Indeed, human governance has been the lodestar for all that we do at the School. 

We have researched the developments in science and have discovered that, unlike classical Newtonian science that focuses on mechanics and empirical data, contemporary science elucidates the reality of consciousness. That reality parallels the doctrines of religion and Eastern traditions. And human governance mirrors these doctrines. 

We have a mission to ensure that in their learning and growth, students are imbued with the immanent and universal principles of human governance.  We seek to actualise virtues and ethical practices through human governance. 

As we embark on this journey to mainstream human governance as a way of life, and of doing business, we are encouraged to see a pattern, lately in the international scene – a pattern that lends credence to human governance.  We observe management gurus who espouse values and truth connecting with quantum physicists. Witness, for example, Peter Senge and Jaworski – two management experts – aligning their views with that of David Bohm, the quantum physicist who had this unquenchable quest for truth.  In turn, Western quantum physicists, like Bohm, have sought inspiration and insights from Eastern spiritual masters such as Krishnamurti. 

This interplay of management values, quantum physics and spiritual values mirrors the efforts of GSM in propagating, since 2007, human governance based on quantum physics, religion and native and Eastern traditions.

As we herald the new year, I exhort the faculty, staff, students and alumni to redouble our efforts at spreading this governing principle of business and everyday life beyond the classrooms to the industry and community as well.

As we celebrate the dawn of the new year, we need to profit from the experience of previous years to prepare for the journey ahead.  We call for a migration to a new MINDSIGHT where we not only just look but see.  As the old proverb goes, “There is none so blind as he who cannot see.”  And so, we call on everyone to reflect within to discover our purpose in life. May our respective faiths, encapsulated in our concept of human governance, illuminate our lives so that we may make this world a better place. 

We welcome the 2012 batch of students who will be starting their first semester this month. And I wish everyone, faculty, staff and students a good year ahead.

Wednesday, 19 October 2011

Human Governance: To thy own self be true…


Human Governance: To thy own self be true…
Prof. Arfah Salleh
Dean, Graduate School of Management
UPM

In his play “Hamlet”, as in his other plays, Shakespeare interjects his wise pronouncements on living a proper life. "To thine own self be true" is one of his kernels of wisdom.  It comes from the character in “Hamlet” – Polonius. It is Polonius's last advice to his son Laertes, as he prepares the latter for life abroad in Paris.  Polonius’s full exhortation is:

This above all: to thine own self be true,
And it must follow, as the night the day,
Thou canst not then be false to any man.

As Shakespeare - through the character of Polonius - sees it, being true to one’s conscience and not indulging in dubious and other intemperate practices such as ‘cooking the books’ and cheating (in the context of business)  are  "false" to the self.  By "true" Shakespeare means "loyal to your own conscience and spiritual values." Be honest and safeguard your integrity first, he warns, and that way, we shall be in a position to safeguard the interests others.

There is wisdom in Polonius’s advice.  That wisdom also is reflected in the concept of human governance that this School nurtures among its students and industry.  Human governance is about leading from the inside out.  It requires one to be true to one’s upbringing and spiritual values. Only then can we be in a position to have the locus to influence the lives of others and cause them no harm.  This is all about walking the talk and leadership by example. 

Integrity is everything. As a former US senator, Alan Simpson once said, “If you have integrity, nothing else matters; if you don’t have integrity nothing else matters.” Integrity is sacrosanct. It is very much a part of human governance as it is being true to oneself.  Integrity is about doing things right even when no one is watching.

That reminds me of a friend who lately knocked his car into someone else’s car – an Alphard. While seeking to maneouver his car into a parking lot, he had knocked the car parked adjacent. He would not have knocked it if he had not been in a hurry to park. As always considerate of others, he wanted to park quickly after the car that was parked there, was vacating the lot so that he would not hold up the traffic behind him; which he would if he had taken his time to carefully park.

And so, the unfortunate thing happened. He had knocked the back bumper of the car parked adjacent. What would he do now? What would we do in such a spot? The car owner was not there to witness the accident. They were a few who came out of the shops along the road upon hearing the thud from the knock on the bumper. But they quickly lost interest and went back to doing whatever they were doing.  They did not want to get involved.

This friend of mine is a God-fearing man who is ever conscious of God watching our every thought, word and action (not from a distance as one song would have us believe).   He did the decent thing that one who is ruled by human governance would do. He left a note under the wiper of the car with his name and mobile number for the car owner to call him. And he settled the matter with the car owner subsequently. What he did was true to his conscience: to thy own self be true and, it must follow as night the day, thou canst not be false to any man. 

Human governance reflects that principle as it exhorts us to live true to our conscience and spiritual beliefs, even when no one is watching us. Of course, God is watching us.  And God’s retribution can sometimes be swift.    

There is a Malay saying: Apa yang ditanam itulah yang dituai; apa yang disemai itulah yang dipetik.  The English equivalent will be: What you sow is what you will reap.  If you sow goodness, goodness will come back to you in good measure, pressed down and well shaken, and flowing over!  Likewise, evil recoils unto the evil doer. For, with the same measure that we mete out to others, by that same measure will it be meted out to us again.

So, in our professional lives, as in our personal lives, let us sow the seeds of good governance so that we shall be true to ourselves and shall not do harm to others.

19th October 2011
GSM-UPM

Wednesday, 20 July 2011

Governing the heart and soul


THE ARTICLE FROM GSM-UPM DEAN AT THE  NEW STRAITS TIMES : THURSDAY, 15 MARCH 2011


Wednesday, 13 July 2011

Embracing Human Governance

 

Take for example the subprime mortgage crisis which has led to the present credit crunch. It exists because there is need for prudence and control amidst a general climate of scepticism.

At the end of 2001, the scandal that was Enron surfaced — one of the largest corporate failures in history. Mismanagement and the death of ethics were central in the downfall of this corporate giant which had previously recorded stellar growth and even won industry awards for its performance.

The degree to which fraud was perpetuated in Enron was a turning point for the corporate sector and the accountancy profession. We witnessed the tightening of regulations, the introduction of more controls, and an intensified focus on corporate governance to curb recurrence.

Unfortunately we continued to hear of more cases of fraud being perpetuated. More recently, the Madoff scandal was exposed — a US$50 billion Ponzi scheme, run by a highly respected individual in the financial sector in the US. It seemed to have escaped the scrutiny of regulators and market players alike.

Are these simply cases of oversight? Aren’t there sufficient controls in place to thwart these scandals?

While the debate would continue on who should be blamed for causing the financial and economic tsunami, there appears to be a consensus that one of the key drivers was the meltdown of values among the market players, says the President of the Malaysian Institute of Accountants (MIA) Nik Mohd. Hasyudeen Yusoff. “When profits and personal interests take precedence over the overall benefit to society, such a catastrophic outcome is not unexpected.”

Countries around the world are working together to collectively handle the present economic challenges which affect the global community. For example, the recent G20 summit in the US included recommendations which would result in some structural reforms in the governance of the global financial architecture.

However, any reform which overlooks the issue of the failure in values, the inner-core of human beings — the soul of enterprises and organisations - would at the minimum be incomplete.

In these times when the general approach towards addressing the interest of corporations has become profit-driven, corporations must realise that there is so much more to achieving good governance than just checking the boxes, he says. “There is a need to also focus on people, who are crucial towards this end.”

While corporate governance continues to be an essential element in spurring public confidence and trust, the tenets of human governance must go hand in hand with it, Nik says. “This is because corporate governance is manifested as an external, outside-in rules and regulations to legislate the corporations. But corporations are ultimately run by people who are central to the decision making process and it is therefore this element that requires most attention.”

Inevitably, Nik says, the onus falls upon leaders and corporate captains to understand the importance of human governance and drive it in organisations. While there is no formula on how human governance must be implemented, what is important is that initiatives must focus on reminding people about the importance of values and ethical behaviour.

It is also towards this end that MIA, working together with two members of the academia, namely Professor Datuk Dr. Aziuddin Ahmad and Professor Dr. Arfah Salleh from the Graduate School of Management of Universiti Putra Malaysia, published a monograph titled Soulful Stewardship — Steering Corporations through Human Governance.


In these times when the general approach towards addressing the
interest of corporations has become profit-driven, corporations must
realise that there is so much more to achieving good governance than
just checking the boxes … There is a need to also focus on people,
who are crucial towards this end.
Nik Mohd. Hasyudeen Yusoff, President, MIA


It is a move taken by MIA as part of its efforts in leading the accountancy profession to protect public interest. It is felt that there is a need to create more awareness within the corporate world that people are the ones who are at the heart of decision-making and the focus should be on encouraging them to possess a strong set of values in order to actualise what is right from the ethical perspective.

“Organisations must nurture dynamic and versatile personnel who will provide ideas and guidance in terms of innovation and profit creation while at the same time not compromising on accepted principles of human interest,” Nik says. Accountants Today also caught up with both Professor Datuk Dr. Aziuddin and Professor Dr. Arfah to get their help in shedding more light into facilitating greater understanding on their research subject matter — human governance. The questions and answers are below:




1. What is human governance essentially about?
Human governance is an internal mechanism to guide human behaviour. The target object should not be the corporation but the human being since the soul of the corporation is human. It is through the adoption of human governance that stewards of corporations would be able to steer their corporations with integrity. Human governance brings back due regard to the profoundness of governing the individual rather than the corporation, which is the artificial legal person.

2. How is human governance different from corporate governance?
Corporate governance is manifested as an external, outside-in rules and regulations to legislate the corporations whereas human governance is an inside-out values-based conviction to guide the human where the human is viewed essentially as a non-material soul embodied in the physical being rather than as machine. Being parameter-driven and rulebased, corporate governance emphasises the letter of the law, unlike human governance, which is about the spirit of the law.

3. How will human governance benefit us?
As the leading segment of society, business has become the most powerful force for positive change in the world today, taking over the role of governments. The decision- making process of business now must take into consideration human well-being and the interest of the people. For business corporations to assume this role is never easy since conflict can arise between serving the self and the public. History shows that the original corporations were actually regulatory agencies such as guilds or local governments and had nothing to do with profits. But, over time, events such as the formation of “joint stock companies” and the court’s decision to grant legal person status to corporations have resulted in corporations being incapable of commitment to a community or any other undertakings that could diminish profits. Rather unfortunate too, free market fundamentalists further exacerbate the situation by arguing that corporations which pursue any other goal besides profit-maximisation disrupt the market ecosystem. This is when the presence of human governance will help corporations to make decisions that will benefit us, society. Human governance can take us back to the original intention of the corporation, homing on values that should be upheld during decision-making. The fact that corporate scandals have taken place only further endorses the benefits of human governance. And the fact that reactionary corporate governance measures have not managed to impede further disgrace only tells us that we have nothing to lose by upholding human governance. To the accounting fraternity, with human governance in place, the essence of the true and fair principle becomes less rhetorical.

Therefore, from the bigger picture, human governance will improve human wellbeing. The individual business organisation too, as implied by Ritscher (1985), “can increase fun, productivity and resiliency” by including spirituality, an essence of human governance. Fred Kofman (2006) in his book titled “Conscious Business: How to Build Value through Values” also believes that a conscious business fosters personal fulfilment in the individuals and mutual respect in the community; and sustainable success in the organisations.

4. Is there really a need to go beyond corporate governance into human governance?
The question that we should attempt to answer is how to go beyond corporate governance into human governance rather than whether there is really a need to go beyond corporate governance into human governance. If we are convinced that corporations should consider public interest as how they were originally meant to, and amidst the unintended consequences that have taken place as a result of granting the corporations legal person status, then human governance is our only hope, unless we truly believe that governing corporations without directing them to the human can arrest human misdeeds. Wishing to be presumptuous that societal contribution does matter to the corporate citizens, we now attempt to answer the question of how we transform ourselves to go beyond into human governance. To answer this question, let us learn a lesson or two from the development of science. The rise of modern materialistic science is an evolutionary leap in human history. But more than three hundred years later, this material science’s knowledge of the world of sense perception is shown to be an incomplete representation of reality. Scientific knowledge has now been extended to the realm of subjective experience through new sciences. If scientists have accepted that science has shown that the reality of the world now takes a different inclination, going beyond the physical dimension to the levels of intellection and contemplation, is it too difficult for social scientists and accountants to move from corporate governance to human governance?

5. Is the corporate world ready for such a framework?
The corporate world cannot do without it. But to start with, we must first believe that we need and want to move on to a different dimension; that we need and want to transform our mindset. There must be corporate will akin to the imaginal cells that are responsible to morph a caterpillar into a butterfly. We need to nurture those imaginal cells to transform corporations into the knowledge-based economy. Everywhere people are talking about transformation, but is their transformation really transformation or is it just about fiddling at the peripherals, analogous to quantitatively moving from three to four decimal places? We need to move to the cause of accounting failures, addressing the humans who somehow seem as if they do not want to be accountable. We need to address the issue of integrity in the stewardship of corporations. But for transformation to take place, corporate players need to reequip themselves with the right knowledge: that which includes the subjective besides the objective.


Source from: ACCOUNTANTS TODAY | January 2009

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